Buddhaṃ saraṇaṃ gacchāmi
I go to the Buddha for refuge.
dhammaṃ saraṇaṃ gacchāmi
I go to the Dhamma for refuge.
saṃghaṃ saraṇaṃ gacchāmi
I go to the Sangha for refuge.
Dutiyaṃ pi buddhaṃ saraṇaṃ gacchāmi
For a second time, I go to the Buddha for refuge.
dutiyaṃ pi dhammaṃ saraṇaṃ gacchāmi
For a second time, I go to the Dhamma for refuge.
dutiyaṃ pi saṃghaṃ saraṇaṃ gacchāmi
For a second time, I go to the Sangha for refuge.
Tatiyaṃ pi buddhaṃ saraṇaṃ gacchāmi
For a third time, I go to the Buddha for refuge.
tatiyaṃ pi dhammaṃ saraṇaṃ gacchāmi
For a third time, I go to the Dhamma for refuge.
tatiyaṃ pi saṃghaṃ saraṇaṃ gacchāmi
For a third time, I go to the Sangha for refuge.
…Cittaṃ, bhikkhave, adantaṃ mahato anatthāya saṃvattatī ti.
O' monks, the untamed mind leads to great harm.
…cittaṃ, bhikkhave, dantaṃ mahato atthāya saṃvattatī ti.
O' monks, the tamed mind leads to great benefit.
…cittaṃ, bhikkhave, aguttaṃ mahato anatthāya saṃvattatī ti.
O' monks, the unguarded mind leads to great harm.
…cittaṃ, bhikkhave, guttaṃ mahato atthāya saṃvattatī ti.
O' monks, the guarded mind leads to great benefit.
…cittaṃ, bhikkhave, arakkhitaṃ mahato anatthāya saṃvattatī ti.
O' monks, the unprotected mind leads to great harm.
…cittaṃ, bhikkhave, rakkhitaṃ mahato atthāya saṃvattatī ti.
O' monks, the protected mind leads to great benefit.
…cittaṃ, bhikkhave, asaṃvutaṃ mahato anatthāya saṃvattatī ti.
O' monks, the unrestrained mind leads to great harm.
…cittaṃ, bhikkhave, saṃvutaṃ mahato atthāya saṃvattatī ti.
O' monks, the restrained mind leads to great benefit.
Nāhaṃ, bhikkhave, aññaṃ ekadhammaṃ pi samanupassāmi yaṃ evaṃ adantaṃ, aguttaṃ, arakkhitaṃ, asaṃvutaṃ, mahato anatthāya saṃvattatī yathayidaṃ, bhikkhave, cittaṃ.
I do not perceive, o' monks, even one other thing which when untamed, unguarded, unprotected, and unrestrained, so leads to great harm as this, o' monks, the mind.
Cittaṃ, bhikkhave, adantaṃ, aguttaṃ, arakkhitaṃ, asaṃvutaṃ mahato anatthāya saṃvattatī ti.
The mind, o' monks, when untamed, unguarded, unprotected, and unrestrained, leads to great harm.
…Micchādiṭṭhikassa, bhikkhave, anuppannā c'eva akusalā dhammā uppajjanti, uppannā ca akusalā dhammā vepullāya saṃvattantī ti.
For one of wrong view, o' monks, unarisen, unwholesome qualities arise and arisen, unwholesome qualities expand.
Nāhaṃ, bhikkhave, aññaṃ ekadhammaṃ pi samanupassāmi yena anuppannā vā kusalā dhammā n'uppajjanti, uppannā vā kusalā dhammā parihāyanti yathayidaṃ, bhikkhave, micchādiṭṭhi.
I do not perceive, o' monks, even one other thing by which unarisen, wholesome qualities do not arise or arisen, wholesome qualities diminish as this, o' monks, wrong view.
Micchādiṭṭhikassa, bhikkhave, anuppannā c'eva kusalā dhammā n'uppajjanti, uppannā ca kusalā dhammā parihāyantī ti.
For one of wrong view, o' monks, unarisen, wholesome qualities do not arise and arisen, wholesome qualities diminish.
Nāhaṃ, bhikkhave, aññaṃ ekadhammaṃ pi samanupassāmi yena anuppannā vā akusalā dhammā n'uppajjanti, uppannā vā akusalā dhammā parihāyanti yathayidaṃ, bhikkhave, sammādiṭṭhi.
I do not perceive, o' monks, even one other thing by which unarisen, unwholesome qualities do not arise or arisen, unwholesome qualities diminish as this, o' monks, right view.
Sammādiṭṭhikassa, bhikkhave, anuppannā c'eva akusalā dhammā n'uppajjanti, uppannā ca akusalā dhammā parihāyantī ti.
For one of right view, o' monks, unarisen, unwholesome qualities do not arise and arisen, unwholesome qualities diminish.
Bhikkhu… …anuppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ anuppādāya chandaṃ janeti; vāyamati; viriyaṃ ārabhati; cittaṃ paggaṇhāti; padahati.
A monk generates desire for the nonarising of unarisen, evil, unwholesome qualities; he endeavors; he arouses energy; he applies his mind; he strives.
Bhikkhu… …uppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ pahānāya chandaṃ janeti; vāyamati; viriyaṃ ārabhati; cittaṃ paggaṇhāti; padahati.
A monk generates desire for the abandoning of arisen, evil, unwholesome qualities; he endeavors, he arouses energy, he applies his mind, he strives.
Bhikkhu… …anuppannānaṃ kusalānaṃ dhammānaṃ uppādāya chandaṃ janeti; vāyamati; viriyaṃ ārabhati; cittaṃ paggaṇhāti; padahati.
A monk generates desire for the arising of unarisen, wholesome qualities; he endeavors; he arouses energy; he applies his mind; he strives.
Bhikkhu… …uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti; vāyamati; viriyaṃ ārabhati; cittaṃ paggaṇhāti; padahati.
A monk generates desire for the continuation, non-confusion, increase, expansion, development and fulfillment of arisen, wholesome qualities; he endeavors, he arouses energy, he applies his mind, he strives.
Nāhaṃ, bhikkhave, aññaṃ ekadhammaṃ pi samanupassāmi yo evaṃ saddhammassa sammosāya antaradhānāya saṃvattati yathayidaṃ, bhikkhave, pamādo.
I do not perceive, o' monks, even one other thing which so leads to the confusion and disappearance of the true Dhamma as this, o' monks, negligence.
Pamādo, bhikkhave, saddhammassa sammosāya antaradhānāya saṃvattatī ti.
Negligence, o' monks, leads to the confusion and disappearance of the true Dhamma.
Nāhaṃ, bhikkhave, aññaṃ ekadhammaṃ pi samanupassāmi yo evaṃ saddhammassa ṭhitiyā asammosāya anantaradhānāya saṃvattati yathayidaṃ, bhikkhave, appamādo.
I do not perceive, o' monks, even one other thing which so leads to the continuation, non-confusion and non-disappearance of the true Dhamma as this, o' monks, diligence.
Appamādo, bhikkhave, saddhammassa ṭhitiyā asammosāya anantaradhānāya saṃvattatī ti.
Diligence, o' monks, leads to the continuation, non-confusion and non-disappearance of the true Dhamma.
Nāhaṃ, bhikkhave, aññaṃ ekadhammaṃ pi samanupassāmi yo evaṃ saddhammassa sammosāya antaradhānāya saṃvattati yathayidaṃ, bhikkhave, kosajjaṃ.
I do not perceive, o' monks, even one other thing which so leads to confusion and disappearance of the true Dhamma as this, o' monks, indolence.
Kosajjaṃ, bhikkhave, saddhammassa sammosāya antaradhānāya saṃvattatī ti.
Indolence, o' monks, leads to the confusion and disappearance of the true Dhamma.
Nāhaṃ, bhikkhave, aññaṃ ekadhammaṃ pi samanupassāmi yo evaṃ saddhammassa ṭhitiyā asammosāya anantaradhānāya saṃvattati yathayidaṃ, bhikkhave, viriyārambho.
I do not perceive, o' monks, even one other thing which so leads to continuation, non-confusion and non-disappearance of the true Dhamma as this, o' monks, arousing energy.
Viriyārambho, bhikkhave, saddhammassa ṭhitiyā asammosāya anantaradhānāya saṃvattatī ti.
Arousing energy, o' monks, leads to the continuation, non-confusion and non-disappearance of the true Dhamma.
Nāhaṃ, bhikkhave, aññaṃ ekadhammaṃ pi samanupassāmi yo evaṃ saddhammassa ṭhitiyā asammosāya anantaradhānāya saṃvattati yathayidaṃ, bhikkhave, anuyogo kusalānaṃ dhammānaṃ, ananuyogo akusalānaṃ dhammānaṃ.
I do not perceive, o' monks, even one other thing which so leads to continuation, non-confusion and non-disappearance of the true Dhamma as this, o' monks, the application of wholesome qualities and the non-application of unwholesome qualities.
Anuyogo, bhikkhave, kusalānaṃ dhammānaṃ, saddhammassa ṭhitiyā asammosāya anantaradhānāya saṃvattatī ti.
Application of wholesome qualities, o' monks, leads to the continuation, non-confusion and non-disappearance of the true Dhamma.
Nāhaṃ, bhikkhave, aññaṃ ekarūpaṃ pi samanupassāmi yaṃ evaṃ purisassa cittaṃ pariyādāya tiṭṭhati yathayidaṃ, bhikkhave, itthirūpaṃ.
I do not perceive, o' monks, even one other visual form which so remains in the mind of a man after having overpowered it as this, o' monks, the visual form of a woman.
Itthirūpaṃ, bhikkhave, purisassa cittaṃ pariyādāya tiṭṭhatī ti.
The visual form of a woman, o' monks, remains the mind of a man after having overpowered it.
Nāhaṃ, bhikkhave, aññaṃ ekasaddaṃ pi samanupassāmi yaṃ evaṃ purisassa cittaṃ pariyādāya tiṭṭhati yathayidaṃ, bhikkhave, itthisaddo.
I do not perceive, o' monks, even one other sound which so remains in the mind of a man after having overpowered it as this, o' monks, the sound of a woman.
Itthisaddo, bhikkhave, purisassa cittaṃ pariyādāya tiṭṭhatī ti.
The sound of a woman, o' monks, remains the mind of a man after having overpowered it.
Nāhaṃ, bhikkhave, aññaṃ ekagandhaṃ pi samanupassāmi yaṃ evaṃ purisassa cittaṃ pariyādāya tiṭṭhati yathayidaṃ, bhikkhave, itthigandho.
I do not perceive, o' monks, even one other smell which so remains in the mind of a man after having overpowered it as this, o' monks, the smell of a woman.
Itthigandho, bhikkhave, purisassa cittaṃ pariyādāya tiṭṭhatī ti.
The smell of a woman, o' monks, remains the mind of a man after having overpowered it.
Nāhaṃ, bhikkhave, aññaṃ ekarasaṃ pi samanupassāmi yaṃ evaṃ purisassa cittaṃ pariyādāya tiṭṭhati yathayidaṃ, bhikkhave, itthiraso.
I do not perceive, o' monks, even one other taste which so remains in the mind of a man after having overpowered it as this, o' monks, the taste of a woman.
Itthiraso, bhikkhave, purisassa cittaṃ pariyādāya tiṭṭhatī ti.
The taste of a woman, o' monks, remains the mind of a man after having overpowered it.
Nāhaṃ, bhikkhave, aññaṃ ekaphoṭṭhabbaṃ pi samanupassāmi yaṃ evaṃ purisassa cittaṃ pariyādāya tiṭṭhati yathayidaṃ, bhikkhave, itthiphoṭṭhabbaṃ.
I do not perceive, o' monks, even one other tactile feeling which so remains in the mind of a man after having overpowered it as this, o' monks, the tactile feeling of a woman.
Itthiphoṭṭhabbaṃ, bhikkhave, purisassa cittaṃ pariyādāya tiṭṭhatī ti.
The tactile feeling of a woman, o' monks, remains the mind of a man after having overpowered it.
Nāhaṃ, bhikkhave, aññaṃ ekarūpaṃ pi samanupassāmi yaṃ evaṃ itthiyā cittaṃ pariyādāya tiṭṭhati yathayidaṃ, bhikkhave, purisarūpaṃ.
I do not perceive, o' monks, even one other visual form which so remains in the mind of a woman after having overpowered it as this, o' monks, the visual form of a man.
Purisarūpaṃ, bhikkhave, itthiyā cittaṃ pariyādāya tiṭṭhatī ti.
The visual form of a man, o' monks, remains the mind of a woman after having overpowered it.
Nāhaṃ, bhikkhave, aññaṃ ekasaddaṃ pi samanupassāmi yaṃ evaṃ itthiyā cittaṃ pariyādāya tiṭṭhati yathayidaṃ, bhikkhave, purisasaddo.
I do not perceive, o' monks, even one other sound which so remains in the mind of a woman after having overpowered it as this, o' monks, the sound of a man.
Purisasaddo, bhikkhave, itthiyā cittaṃ pariyādāya tiṭṭhatī ti.
The sound of a man, o' monks, remains the mind of a woman after having overpowered it.
Nāhaṃ, bhikkhave, aññaṃ ekagandhaṃ pi samanupassāmi yaṃ evaṃ itthiyā cittaṃ pariyādāya tiṭṭhati yathayidaṃ, bhikkhave, purisagandho.
I do not perceive, o' monks, even one other smell which so remains in the mind of a woman after having overpowered it as this, o' monks, the smell of a man.
Purisagandho, bhikkhave, itthiyā cittaṃ pariyādāya tiṭṭhatī ti.
The smell of a man, o' monks, remains the mind of a woman after having overpowered it.
Nāhaṃ, bhikkhave, aññaṃ ekarasaṃ pi samanupassāmi yaṃ evaṃ itthiyā cittaṃ pariyādāya tiṭṭhati yathayidaṃ, bhikkhave, purisaraso.
I do not perceive, o' monks, even one other taste which so remains in the mind of a woman after having overpowered it as this, o' monks, the taste of a man.
Purisaraso, bhikkhave, itthiyā cittaṃ pariyādāya tiṭṭhatī ti.
The taste of a woman, o' monks, remains the mind of a woman after having overpowered it.
Nāhaṃ, bhikkhave, aññaṃ ekaphoṭṭhabbaṃ pi samanupassāmi yaṃ evaṃ itthiyā cittaṃ pariyādāya tiṭṭhati yathayidaṃ, bhikkhave, purisaphoṭṭhabbaṃ.
I do not perceive, o' monks, even one other tactile feeling which so remains in the mind of a woman after having overpowered it as this, o' monks, the tactile feeling of a man.
Purisaphoṭṭhabbaṃ, bhikkhave, itthiyā cittaṃ pariyādāya tiṭṭhatī ti.
The tactile feeling of a man, o' monks, remains the mind of a woman after having overpowered it.